Culture
US delegation views artworks featured at Sharjah Islamic Arts Festival
A US Consulate delegation headed by Consul-General in Dubai and the Northern Emirates, Robert Raines, visited the Sharjah Art Museum today as part of the cultural visits for the 26th edition of the Sharjah Islamic Arts Festival, held under the theme “Lantern.”
The delegation was welcomed by Mohammed Ibrahim Al Qaseer, Director of Cultural Affairs at the Department and Director of the Festival, along with Khalid Muslit, Head of the Festival’s Media Committee.
Al Qaseer presented the key features of this year’s edition and its programs and exhibitions, which highlight Sharjah’s position as a hub for contemporary Islamic art and a global destination for creativity.
The Consul-General praised the vision of H.H. Sheikh Dr. Sultan bin Mohammed Al Qasimi, Member of the Supreme Council and Ruler of Sharjah, and his continuous support for cultural and artistic creativity in the emirate—support that reinforces Sharjah’s standing as an international center for artistic and cultural dialogue and a destination for creators from around the world.
The Consul-General and the delegation viewed a diverse selection of artworks featured in the festival, including murals and both solo and group exhibitions.
He expressed his admiration for the high professional standards of the artists and for the visual approaches that reinterpret Islamic art from a contemporary perspective while preserving its authenticity and aesthetic roots.
He also emphasised the significant cultural impact of the Sharjah Islamic Arts Festival, reaffirming its vital role in preserving Islamic artistic identity and showcasing its ability to evolve and renew through works that interact with time and resonate with the tastes of new generations—further strengthening the presence of Islamic art as a core element of the global artistic landscape.
The US Consul-General noted that relations between the United Arab Emirates and the United States extend beyond economic and diplomatic cooperation to include a deep cultural and humanitarian partnership grounded in mutual respect and a shared appreciation for the values of art and creativity. He highlighted the importance of continuing and expanding this collaboration through joint initiatives that enhance knowledge exchange and support the arts in all their forms.
He concluded by commending the efforts of the Sharjah Department of Culture and its distinguished role in organizing cultural and artistic events, expressing his anticipation for further future cooperation in the fields of culture and the arts.
Story by WAM
Culture
Understanding My Autistic Son Through Doctor Who
The film Elf is a no-go in our house. My son interprets it as the psychological horror story of a man who is telling the truth but is constantly disbelieved. He loves The Traitors and rewatches entire series of it – knowing who the traitors are gives him an autonomy and comfort watching the game. Any other kind of conflict on screen and he’ll leave the room or wind it forward. I tried to explain that there are no stories without conflict. It made no difference.
My son is autistic and has ADHD – what’s sometimes referred to as AuDHD. We’ve always called him “fizzy”. He’s often the noisiest person in a room but hates too much noise. He’s incredibly sociable and wants so desperately to be part of the fun but finds the fun stressful. I had never seen anyone like him represented on screen.
And then I put on Doctor Who. It was a punt – my son was eight and he liked science. We went in at the David Tennant era – beginning with the episode The Christmas Invasion, where the Doctor doesn’t wake up till a third of the way through the episode. Suddenly there, standing in his pyjamas with a big boyish grin, was Tennant, describing a frightening alien with a weapon as a “big fella”. My son grinned back at the screen. When Tennant’s Doctor arrives properly, he barely stops talking or moving. He’s sword-fighting, then joking, then forgiving – and then he kills the baddy with a satsuma. All while repeating certain phrases to himself. My son laughed in recognition (he often repeats phrases to himself). He turned to me, eyes wide.
“He’s like me!” he said.
“You mean funny? Yes, you are very funny, luv.”
“No,” he insisted. “He’s fizzy. Like me.”
Watching Tennant’s Doctor was like watching an adult version of my son: the infectious joy, the righteous anger, veering so suddenly from one emotion to the other. A fierceness to it all – a fizz. I don’t think David Tennant purposely played the Doctor as AuDHD, or that Russell T Davies wrote him that way. But when we watched those episodes together, that’s what we saw. That’s who we saw. And my son saw himself.
He found comfort in the structure of it. Every episode there’d be a new problem and the Doctor would use his fizzy brain to solve it. It helped him understand that stories need conflict, and then resolution. That real life has conflict and resolution, too. It helped me find parallels between what happened in the episodes and what was happening in his life. “The Doctor really likes hanging out with humans even though he finds them a bit stressful, doesn’t he?” I’d say. “Do you think that’s a bit like you and your friends sometimes?”
One Friday afternoon, my son exploded about something I can’t even remember now. It was the week at school pouring out of him in a screaming, kicking tangle of limbs. In the remorse that followed, I said something I’d said many times before: “Your feelings and emotions are just so big for such a little person.”
But then I had a sudden realisation, from all the Doctor Who we’d been watching. I squeezed his hands in mine. “You’re like a Tardis. You’re just so much bigger on the inside than you are on the outside, my love.”
He nodded back. “I am like a Tardis.”
The Guardian
Culture
What is Hag Al Laila?
Fifteen days before Ramadan every year, children wear traditional clothes and carry colourful woven bags as they go door-to-door, singing in return for nuts and sweets. Hag Al Laila, which means “for this night”, usually begins after maghreb prayers and is a joyful way to remind communities that the holy month is just around the corner.
While popularly known as Hag Al Laila in countries including the UAE, the tradition is known by different names across the region. In Iraq, Kuwait, Qatar, Bahrain and some cities in Saudi Arabia, it is called gerga’aan and is celebrated on the 15th day of Ramadan instead. It is celebrated on the same day in Oman too, but is called qaranqasho.
Origins
While its actual origins are known, some trace the tradition to one of the earliest Ramadans, when Fatima, the daughter of the Prophet Mohammed, distributed sweets to people two weeks into the holy month. Others, however, suggest it predates Islam and could even be the basis for Halloween’s trick-or-treat tradition.
When is Hag Al Laila this year?
While the exact start of Ramadan will be dictated by the sighting of the new crescent moon, Ibrahim Al Jarwan, chairman of the board of directors of the Emirates Astronomy Society, told The National earlier that Ramadan was expected to begin on February 18.
This means Hag Al Laila would take place on February 3. However, some celebrations have already begun across the UAE. In Dubai, for example, bridges and lampposts have been decorated to mark the occasion. Malls in Abu Dhabi and Dubai have also launched a series of children’s activities, from traditional music performances to games and giveaways.
THE NATIONAL
Culture
Three Eid holidays in one year?
Residents in the UAE and the wider Muslim world are set to experience a rare astronomical alignment in 2039, with three Eid festivals falling within a single Gregorian calendar year.
According to renowned climate and astronomical expert Dr. Abdullah Al Misnad from Saudi Arabia, the unusual alignment stems from the way the Islamic lunar calendar gradually shifts against the solar Gregorian calendar, advancing by roughly 11 days each year.
Double Hajj and the Day of Arafat
The drift will lead to a remarkable convergence in 2039. The year will begin with the first Eid Al Adha falling on January 6, 2039, corresponding to 10 Dhul Hijjah 1460, the traditional culmination of Hajj and the major festival of sacrifice. But that won’t be the only one.
Nearly 12 months later, the lunar calendar will complete its full cycle again, and a second Hajj season will begin, culminating in another Eid Al Adha on December 26, corresponding to the 10th of Dhul Hijjah in the year 1461.
This means that two separate pilgrimages to Mecca will be performed within a single solar year, an exceedingly rare feat.
Even more unusual: both occasions will come with their own Day of Arafat, the spiritually charged day preceding the Eid, when pilgrims gather at Mount Arafat to pray.
Sandwiched between these two events will be Eid Al Fitr, expected to fall on October 19, 2039. Three Eids in a single year, two sacrificial and one celebratory, amount to an unparalleled spiritual cycle of fasting, pilgrimage, prayer, and festivity.
The lunar calendar’s shift is not limited to the Hajj season. Ramadan, the holiest month of fasting and spiritual reflection, will also experience a similar occurrence in the near future.
Two Ramadans in 2030
In 2030, Muslims will observe two Ramadans within the same Gregorian year, one beginning in January and another starting in December. This event will be the first double Ramadan in 33 years, following the last occurrence in 1997.
The Islamic Hijri calendar is based on the phases of the moon and consists of 354 or 355 days. The Gregorian calendar, which follows the solar cycle, consists of 365 or 366 days. This mismatch causes Islamic dates to shift earlier each year by approximately 10 to 11 days.
Gulf News
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