Culture
Ras Al Khaimah hosts ‘The Arab Legacy in Spain’ exhibition
Ras Al Khaimah has launched The Arab Legacy in Spain, a two-week cultural event celebrating the deep historical and cultural ties between Arab and Spanish civilisations through art, architecture, music and cuisine inspired by Andalusian heritage.
Organised by The Design Gallery in collaboration with the Spanish Embassy, the event opened in Al-Rifaa and was attended by Mohamed Al Nuaimi, Chairman of Ras Al Khaimah (RAK) Chamber.
The opening featured an architectural exhibition showcasing 26 photographs and artworks, with the participation of Irish sculptor Joseph McKeever.
Speaking on behalf of the Spanish Embassy, Spanish writer Dr. Ino Ewart highlighted the cultural, academic and scientific significance of the exhibition, noting that Andalusian architecture — developed in Spain between the 8th and 15th centuries under Islamic rule — represents one of the world’s most distinguished architectural traditions.
She explained that these structures reflect Islamic spiritual values through geometric design, Arabic motifs and calligraphy, while also embodying a unique cultural synthesis shaped by coexistence and exchange in Al-Andalus. Dr. Ewart also underscored the architectural ingenuity of Andalusian design, which responds to climate through courtyards, fountains, gardens and thick walls, creating naturally cool and harmonious spaces, as seen in landmarks such as the Alhambra Palace in Granada and the Alcázar of Seville.
The exhibition offers visitors an overview of Andalusia’s history under Muslim rule from 711 to 1492, a period during which Córdoba emerged as one of Europe’s largest and most influential cultural and economic centres. It highlights the lasting impact of Arab-Islamic civilisation on Spanish culture and architecture, reinforcing a shared heritage that continues to foster mutual understanding between the Arab world and Spain.
Under the Caliphate of Córdoba, Andalusia became a beacon of learning, and the city of Córdoba the largest city in Europe at that time became one of the leading cultural and economic centers throughout the Mediterranean, Europe, and the Islamic world.
The impressive cultural legacy from that time left some of the world’s most beautiful and significant buildings.
Visitors could discover the most remarkable structures left by the Arab Islamic presence in Spain over eight centuries from 711 to 1492, showcasing how Arabs and Muslims influenced Spanish culture. This shared past allows for a special understanding between the two cultures, rooted in deep historical ties and a shared appreciation of a unique way of life.
Under the Caliphate of Córdoba, Andalusia became a beacon of learning, and the city of Córdoba the largest city in Europe at that time became one of the leading cultural and economic centers throughout the Mediterranean, Europe, and the Islamic world. 
The impressive cultural legacy from that time left some of the world’s most beautiful and significant buildings. Visitors could discover the most remarkable structures left by the Arab Islamic presence in Spain over eight centuries from 711 to 1492, showcasing how Arabs and Muslims influenced Spanish culture. This shared past allows for a special understanding between the two cultures, rooted in deep historical ties and a shared appreciation of a unique way of life.
WAM
Culture
Understanding My Autistic Son Through Doctor Who
The film Elf is a no-go in our house. My son interprets it as the psychological horror story of a man who is telling the truth but is constantly disbelieved. He loves The Traitors and rewatches entire series of it – knowing who the traitors are gives him an autonomy and comfort watching the game. Any other kind of conflict on screen and he’ll leave the room or wind it forward. I tried to explain that there are no stories without conflict. It made no difference.
My son is autistic and has ADHD – what’s sometimes referred to as AuDHD. We’ve always called him “fizzy”. He’s often the noisiest person in a room but hates too much noise. He’s incredibly sociable and wants so desperately to be part of the fun but finds the fun stressful. I had never seen anyone like him represented on screen.
And then I put on Doctor Who. It was a punt – my son was eight and he liked science. We went in at the David Tennant era – beginning with the episode The Christmas Invasion, where the Doctor doesn’t wake up till a third of the way through the episode. Suddenly there, standing in his pyjamas with a big boyish grin, was Tennant, describing a frightening alien with a weapon as a “big fella”. My son grinned back at the screen. When Tennant’s Doctor arrives properly, he barely stops talking or moving. He’s sword-fighting, then joking, then forgiving – and then he kills the baddy with a satsuma. All while repeating certain phrases to himself. My son laughed in recognition (he often repeats phrases to himself). He turned to me, eyes wide.
“He’s like me!” he said.
“You mean funny? Yes, you are very funny, luv.”
“No,” he insisted. “He’s fizzy. Like me.”
Watching Tennant’s Doctor was like watching an adult version of my son: the infectious joy, the righteous anger, veering so suddenly from one emotion to the other. A fierceness to it all – a fizz. I don’t think David Tennant purposely played the Doctor as AuDHD, or that Russell T Davies wrote him that way. But when we watched those episodes together, that’s what we saw. That’s who we saw. And my son saw himself.
He found comfort in the structure of it. Every episode there’d be a new problem and the Doctor would use his fizzy brain to solve it. It helped him understand that stories need conflict, and then resolution. That real life has conflict and resolution, too. It helped me find parallels between what happened in the episodes and what was happening in his life. “The Doctor really likes hanging out with humans even though he finds them a bit stressful, doesn’t he?” I’d say. “Do you think that’s a bit like you and your friends sometimes?”
One Friday afternoon, my son exploded about something I can’t even remember now. It was the week at school pouring out of him in a screaming, kicking tangle of limbs. In the remorse that followed, I said something I’d said many times before: “Your feelings and emotions are just so big for such a little person.”
But then I had a sudden realisation, from all the Doctor Who we’d been watching. I squeezed his hands in mine. “You’re like a Tardis. You’re just so much bigger on the inside than you are on the outside, my love.”
He nodded back. “I am like a Tardis.”
The Guardian
Culture
What is Hag Al Laila?
Fifteen days before Ramadan every year, children wear traditional clothes and carry colourful woven bags as they go door-to-door, singing in return for nuts and sweets. Hag Al Laila, which means “for this night”, usually begins after maghreb prayers and is a joyful way to remind communities that the holy month is just around the corner.
While popularly known as Hag Al Laila in countries including the UAE, the tradition is known by different names across the region. In Iraq, Kuwait, Qatar, Bahrain and some cities in Saudi Arabia, it is called gerga’aan and is celebrated on the 15th day of Ramadan instead. It is celebrated on the same day in Oman too, but is called qaranqasho.
Origins
While its actual origins are known, some trace the tradition to one of the earliest Ramadans, when Fatima, the daughter of the Prophet Mohammed, distributed sweets to people two weeks into the holy month. Others, however, suggest it predates Islam and could even be the basis for Halloween’s trick-or-treat tradition.
When is Hag Al Laila this year?
While the exact start of Ramadan will be dictated by the sighting of the new crescent moon, Ibrahim Al Jarwan, chairman of the board of directors of the Emirates Astronomy Society, told The National earlier that Ramadan was expected to begin on February 18.
This means Hag Al Laila would take place on February 3. However, some celebrations have already begun across the UAE. In Dubai, for example, bridges and lampposts have been decorated to mark the occasion. Malls in Abu Dhabi and Dubai have also launched a series of children’s activities, from traditional music performances to games and giveaways.
THE NATIONAL
Culture
Three Eid holidays in one year?
Residents in the UAE and the wider Muslim world are set to experience a rare astronomical alignment in 2039, with three Eid festivals falling within a single Gregorian calendar year.
According to renowned climate and astronomical expert Dr. Abdullah Al Misnad from Saudi Arabia, the unusual alignment stems from the way the Islamic lunar calendar gradually shifts against the solar Gregorian calendar, advancing by roughly 11 days each year.
Double Hajj and the Day of Arafat
The drift will lead to a remarkable convergence in 2039. The year will begin with the first Eid Al Adha falling on January 6, 2039, corresponding to 10 Dhul Hijjah 1460, the traditional culmination of Hajj and the major festival of sacrifice. But that won’t be the only one.
Nearly 12 months later, the lunar calendar will complete its full cycle again, and a second Hajj season will begin, culminating in another Eid Al Adha on December 26, corresponding to the 10th of Dhul Hijjah in the year 1461.
This means that two separate pilgrimages to Mecca will be performed within a single solar year, an exceedingly rare feat.
Even more unusual: both occasions will come with their own Day of Arafat, the spiritually charged day preceding the Eid, when pilgrims gather at Mount Arafat to pray.
Sandwiched between these two events will be Eid Al Fitr, expected to fall on October 19, 2039. Three Eids in a single year, two sacrificial and one celebratory, amount to an unparalleled spiritual cycle of fasting, pilgrimage, prayer, and festivity.
The lunar calendar’s shift is not limited to the Hajj season. Ramadan, the holiest month of fasting and spiritual reflection, will also experience a similar occurrence in the near future.
Two Ramadans in 2030
In 2030, Muslims will observe two Ramadans within the same Gregorian year, one beginning in January and another starting in December. This event will be the first double Ramadan in 33 years, following the last occurrence in 1997.
The Islamic Hijri calendar is based on the phases of the moon and consists of 354 or 355 days. The Gregorian calendar, which follows the solar cycle, consists of 365 or 366 days. This mismatch causes Islamic dates to shift earlier each year by approximately 10 to 11 days.
Gulf News
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